|Kamal Hamade, owner of Taverna du Liban restaurant. All photos: Aunohita Mojumdar|
At the Taverna du Liban, the popular Kabul restaurant that was attacked last week, the liquor was served discreetly in teapots. That is what I read in reports and tributes on the Internet, but in my own memories I recall clearly the mint lemon juice, served in tall glasses. I remember big slabs of chocolate cake appearing unbidden, and my protest that we hadn’t ordered cake receiving a response with a smile that it was complimentary, a courtesy to guests. I remember there already being more food than we had ordered at our table, and eventually more dessert than we could eat. And I remember most clearly my reason for picking the Taverna on one particular occasion. After much deliberation I had invited my party of guests there – young Afghans working their first jobs, most of them young women – because it was one of the few places I was sure they would be treated courteously, where they could feel secure.
The Taliban picked their target well. The Taverna usually hosted Kabul’s signature mix of bureaucrats, highly placed consultants and INGO staff. But it was also that unusual space in Kabul’s terrain of high walls and implicit hierarchies where everyone was treated as a respected guest. On Friday, 17 January, three men broke through the steel doors of the restaurant and massacred the men and women who sat defenceless at their tables. The Taliban took responsibility for these attacks, which bore evidence of long-term planning, claiming it to be retaliation for a coalition airstrike in which a number of Afghan civilians were killed. Among the dead at Taverna were 13 foreigners and eight Afghans. The latter included a newly married couple celebrating their wedding, and two Afghan drivers who were killed by the blast as they waited outside the restaurant.
The attack is the latest in the escalating violence that has transformed the city in many ways since I first travelled there in 2006. That spring marked the year when things began to shift in Kabul, though it was too soon to tell which way the city would go. Weekend evenings amongst the large number of young expats I met in the city were spent hurtling through Kabul's dark streets, empty save for a few checkposts and trucks rolling through to other cities. There was always a new restaurant that opened every week, parties that lasted through night curfews and only dispersed at sunrise, revellers returning with the worshippers walking home from the Fajr (pre-dawn) prayers. There was much that was disturbing about this circle of privilege in a ruined city. As the violence got closer and more brutal over the next few years, the charmed world retreated behind higher walls and sandbags, deepening the chasm between the ‘Kabubble’, as it came to be called derisively, and Kabul, between those who came to rebuild the country and its residents. But inside this difficult mix there were also people who had made Kabul home, who were committed to finding ways to live there meaningfully and respectfully, and have fun doing it. There were people of mixed lineages, different agendas, different styles of functioning, Afghans who had been away and returned, and kharejis or expats of varying experience in Afghanistan. This aspect of Kabul was part of its charm, part of what made it such an addictive place, what compelled so many of us to return again and again. Kamal Hamade, the owner of Taverna, was one such character in Kabul. He was not my friend, but he was a figure I was familiar with. When I visited Taverna, I would see him in a corner, usually sitting with friends and regulars, talking about the war in Lebanon, the war in Afghanistan.
|Taverna du Liban restaurant in August 2007.|
It is not difficult to combine a critique of the ‘Kabubble’ and the pitfalls of the international intervention with sadness at the attack on a restaurant and the massacre of civilians. And it is difficult not to feel personal grief at the tearing apart of a Kabul institution, even if an elite one, a place that kept its door mostly open to Afghans and expats alike through mounting levels of security requirements and government decrees. Considering the number of restaurants and clubs that routinely practiced a genteel discrimination towards non-American/European guests in the strange circles of post-2001 Kabul, this is more significant than it sounds. On my last visit in early 2013, a friend insisted that we eat at Taverna rather than the other Lebanese restaurant in town. Kamal will look after you if anything goes wrong, he said. He was right. The security system Hamade had talked about so often to his friends failed to keep out the attackers that fatal Friday night. But it could have saved the lives of many of his kitchen staff. Piecing together what happened from news reports, it appears that Hamade was in the kitchen when the militants broke through. He directed his staff to the roof, from where they escaped to a neighbouring home. Then he grabbed his gun and ran towards the sound of the gunshots.
There are many ways to destroy a city. During their rule, the Taliban were routinely harder on Kabul than on other cities. In their view, it was the Sodom of their times, a city glittering with sin and license. Kabul was also destroyed, I believe, by the contractors and carpetbaggers who flocked to the city for personal gain, who combined high per diems and salaries with a contempt for Afghanistan and a constant need to ‘escape’ its stresses. By extension, it was chiseled away by the lopsided development, the poppy palaces and the corruption of post-2001 reconstruction. The attack on the Taverna is a new frontier in this latest encounter between Afghanistan and the world. What everyone is waiting to see is if this will mark the beginning of a new, heinous pattern in the war, even as the city will negotiate another version of normalcy in the midst of violence. For the Kabul of expats and international media, it is being called an end to the ‘good times’ that came with this particular war zone, the end of pool parties at French restaurants and ‘Taliban-and-Turbans’ themed evenings that had anyway been squeezed into tighter and tighter spaces.
But it seems difficult to cast the death of Hamade and his guests and staff at Taverna in simply these terms. There is a crucial piece of information about that evening that has been repeated in several tributes to Hamade written by his friends and associates from all over the world. When the attackers started shooting in the restaurant, he grabbed his gun and ran towards the gunshots. He was killed fighting for his mehmaans (guests), his home, a death Kabulis understand and respect, a kind of death they are familiar with in a city where there is barely a family untouched by loss. For this reason, it seems important to nuance the tributes and the critiques and to specify a little more clearly what is actually being mourned.
To describe the restaurant that was attacked as an ‘oasis in the chaos of Kabul’ seems an insult to those who live in the chaos, who constitute it, who call it their home. To call the deaths a blow to the ‘friendly lifestyle enjoyed by expats in Kabul’ also implies a truncated view of the city and reflects the distance between the khareji on the inside and the Afghans on the outside. Perhaps the best tribute to Taverna and its owner, and to all those who died in the attack, can be to highlight the intense grief the incident has caused amongst Kabulis of all walks of life, including those who had never visited the restaurant, who are unlikely to encounter any such places in their own city. Their gloom is mostly unreported in the media, yet it is evident even from a distance. For many residents of Kabul, this latest attack is yet another assault on the heart of their city that they remember as a place of open and gracious courtesy, cosmopolitan and in touch with the world for centuries. Perhaps that is what needs to be recalled at this time of grief – the idea of beauty and kindness in Kabul that drew people like Hamade and his guests to make it their home. An idea it can perhaps hold on to despite repeated assaults of all kinds, as it has done so far.
~ Taran Khan is a journalist based in Mumbai. She has worked from Kabul, collaborating with Afghan filmmakers and media professionals.
Image: Penguin India
Penguin India withdraws The Hindus
On 11 February 2014, Penguin India decided to recall and destroy all remaining copies of Wendy Doniger’s book The Hindus: An Alternative History. The decision was part of an agreement between them and Shiksha Bachao Andolan, a Hindu campaign group that filed a case against the publishers in 2010, arguing that the book was insulting to Hindus and contained “heresies”.
From our archive:
Diwas Kc reviews The Hindus: An Alternative History. (March 2010)